ephesians 5:2 sermon

'Moreover, in giving Himself for us, Christ gives us all that pertains to His position as Lord of all.II. Learn more. Thoughts give life to affection, and affection begets thoughts. In Ephesians 4, Paul speaks of people given to the church as gifts by the ascended Christus victor . It magnifies His love because He did not wait to be asked. (2) What He suffered was penal; it was that which sin deserved, and the law threatened. 4. You may be reconciled to a servant, and you may admit him to a place in your house; still it may not be easy to admit him to a place in your affections. Jay.I. Drummond. His will stood right to this point of the compass all His life. The love of Christ to His people is manifested by the revelation which He has made for their instruction; by all the institutions of His Church for their edification; and by all the dispensations of His providence, whether afflictive or prosperous. This mode of worship may be traced back, not only to the era of giving the law from Sinai, but to the days of the ancient patriarchs. Go back to the time of the flood. As the acceptation of it depended upon the will of the Lawgiver and Rector, so the acceptableness of it depended upon the will of the Redeemer. He was infinitely glorious before the foundation of the world, and nothing can be added to that which is infinite.(D. "(3)His love made Him willing to suffer for us.But further, to set out this love of Christ, consider some properties by which the Spirit describes it.1. 1. 3. And now let us consider A FEW PRACTICAL BEARINGS OF OUR SUBJECT.1. This resolution of trust He brought with Him, and this resolution He kept — "I will put my trust in Him" (Hebrews 2:13), cited out of Psalm 18:2. (4) How hated! He gave Himself. Jay. What a wonder that Christ will love that which all hate! ... Get FREE sermon prep tools and exclusive content delivered straight to your inbox. Bro. He that truly loveth is a voluntary servant, and gladly will stoop to any employment for which the need or considerable benefit of him whom he loveth doth call. Keep company with him and learn a life of love. Man can do nothing to engage or deserve love, nothing to please or honour such a lover; and was so considered when Christ had intentions of love, therefore it is admirable. How willingly then should we part with our sins for Christ, and do our duty to Him!(S. If this sacrifice be acceptable to God, it is then a perfect oblation.2. And now let us consider A FEW PRACTICAL BEARINGS OF OUR SUBJECT.1. 'Moreover, in giving Himself for us, Christ gives us all that pertains to His position as Lord of all.II. (4) The person to whom they were offered was God, and Him only.3. Scripture: Ephesians 4:32–5:2. It magnifies His love because we were unworthy of its exercise.5. Charity is the mother of friendship, not only as inclining us to love others, but as attracting others to love us; disposing us to affect their amity, and by obliging means to procure it.VIII. If they go to other sacrifices, they have still to seek sweetness elsewhere.(J. Did not Christ get much glory by the work of redemption? The same natures. Because the sacrifice went up as a "sweet-smelling savour," and a descending Spirit was the mark of God's infinite and eternal approval of it. WHEREIN THIS VOLUNTARINESS OF CHRIST'S DEATH APPEARS.1. (6) That He should suffer to such ends, or that the consequent benefits should be so great, as the remission of sins and eternal life. He advances them to the like state with himself, so far as man is capable. THE SATISFACTION AND DELIGHT WITH WHICH THIS INTERPOSITION OF CHRIST ON BEHALF OF HIS PEOPLE IS REGARDED BY GOD. "Walk in love." But observe THE MANY PROOFS THAT HAVE BEEN GIVEN AND ARE STILL GIVEN, THAT THIS SACRIFICE IS "A SWEET-SMELLING SAVOUR " BEFORE GOD. Thus the vessels and utensils given up and set apart for the service and ministration under the law are called offerings (Numbers 7:10), and those offerings are specified (ver. (7) How powerful. It is an incomprehensible love (Ephesians 3:19).1. Pride is his region; it is the air in which he breathes. For whom is this enjoined? why was it, on the Day of Pentecost, that the timid became brave, that blasphemers stood forth as real penitents before God? The sovereignty of Christ makes His love a wonder.2. It transforms life when thoroughly realized and embraced. By His thoughts. 'Moreover, in giving Himself for us, Christ gives us all that pertains to His position as Lord of all.II. II. Man is not only hateful and hated, but a hater of Christ, with such a hatred as would exclude all love from the breast of any creature; a hatred so extensive, that he hates Christ and all that is His, all that is like Him; all His offices, especially that which is most glorious, His royal office; keeps Christ out of His throne as to himself, and would do it in others. Look at the faith that never gave way; look at the patience that never was exhausted; look at the courage that never flinched; look at the love that never wasted; look at the zeal for God that was always on fire; look at the tenderness for poor, perishing, lost and ruined sinners.3. You may be reconciled to a servant, and you may admit him to a place in your house; still it may not be easy to admit him to a place in your affections. I do not say Christ as God, or absolutely; but as man, and in some respects. Walk in love, as the appointed path in which God would have His children found. But observe THE MANY PROOFS THAT HAVE BEEN GIVEN AND ARE STILL GIVEN, THAT THIS SACRIFICE IS "A SWEET-SMELLING SAVOUR " BEFORE GOD. We judge of love by the quality or value of the gift. So charity doth enlarge our minds beyond private considerations, conferring on them an universal interest, and reducing all the world within the verge of their affectionate care; so that a man's self is a very small and inconsiderable portion of his regard. The love of Christ is more than self-love in man; therefore it is wonderful. Ephesians 4:29 - 5:2 Ephesians 5:2 "Christ: A Fragrant Offering" Introduction You know as well as I do that there are good smells and bad smells. Consider whom he loves. (5) In regard of the glory Christ by His sacrifice brought to God. As this love did not originate in time, but, from eternity, the delights of the Son were with the children of men; so it will never have an end. It was the prominent feature in Christ; it should be prominent in Christ's followers. X. (2) The things offered were to beef God's appointment, otherwise it had been not a true and acceptable sacrifice, but will-worship. Not only hateful, but hated; hated of all. Forgive Just as God in Christ Also Has Forgiven You Palm Sunday. If you inquire on what grounds that sacrifice is so peculiarly and supremely delightful to God, the following considerations may serve to illustrate the subject: It is a sacrifice of God's own appointment; it is in itself a sacrifice of transcendent worth and efficacy; and it is in consequence of these things the means of eternal salvation and happiness to countless thousands of His immortal creatures, and the source of glory to Himself in the highest.(W. charity doth hear it with an unwilling ear and a sad heart, although not particularly concerned in it. The Father is said to deliver Him, because the first motion of redemption is supposed to arise from the will and motion of the Father; yet the love of Christ was the spring of all mediatory actions, and His taking our nature on Him; and therefore He is no less said to give Himself, than the Father is said to give Him to us and for us. why was it, on the Day of Pentecost, that the timid became brave, that blasphemers stood forth as real penitents before God? Here we are informed that "Noah builded an altar unto the Lord," and offered sacrifices; "and the Lord smelled a sweet savour: and the Lord said, I will not again curse the ground any more for man's sake." He gave Himself, not in the common way of giving; but, as the text shows, His giving was an offering of Himself. The glory of God was that which He aimed at, and that which He perfected. But the fragrancy of that offering has in no sense passed away. (1) Christ loves men more than the best of men love one another. God was not absolutely bound to accept it for us. But a starving man wants something more than instruction about food, or information about digestion, or instruction as to the laws of life and death; and a criminal who is under a capital sentence wants something more than discussions about rewards and punishments, or about human governments and human laws; and if anything is to be done for sinning man, you must do something more than present to him a teacher. He gave Himself, nothing less than Himself; and that is more, incomparably more, than if He had given all the angels in heaven, all the treasures on earth for us; more than if He had given all the works of His hands. He loved us when we had neither love nor beauty to attract His affections.2. The small dust of the balance is as nothing to the universe, and the universe is as nothing compared with the Son of God.3. Another charitable practice is, to comport with the infirmities of our neighbour; according to that rule of St. Paul, "We that are strong ought to bear the infirmities of the weak, and not to please ourselves"; and that precept, "Bear one another's burdens, and so fulfil the law of Christ."6. THAT THIS SACRIFICE IS ACCEPTABLE TO GOD AND EFFICACIOUS FOR US WILL APPEAR IN SEVERAL PROPOSITIONS.1. For that is the true notion of a sacrifice; it is an offering daily consumed. "The end of the commandment is love" (1 Timothy 1:5). "He gave Himself an offering for us." This only can give a repose to our spirits, turn our fears into hopes, and our sorrows into songs. Was not this the most glorious administration that ever the world was witness of? But are you blameless here?4. "Herein is love"; not ordinary love, but unequalled love, love to which there is no parallel, and to which there never can be. New Life: A Reflection of Christ from Ephesians 4:25–5:2. Another thing which is incomprehensible in the love of Christ to sinners is, that among men, all of whom were equally lost and helpless, it should select a certain number as its objects and leave all the rest under condemnation and depravity, as they were before.3. It is evident from these words that we had incurred some penalty which we must have endured personally, had not the love of Christ induced Him to interpose on our behalf.2. 2. 3. Four thousand years before that sacrifice was offered, there came forth the first promise in all its fragrancy. (1) It is a great sin. Thus our love must resemble His. By amorous expressions. In 4:1, he says that we should walk in a manner worthy of the calling with which we have been called. (4) How hated! So, part of what it is to be the reflection of God is to live in community. Drummond. He was infinitely glorious before the foundation of the world, and nothing can be added to that which is infinite. But from no part of creation, even although retaining its original purity and loveliness, does there arise so sweet and grateful a fragrance to Him as from the altar of the Saviour's sacrifice. Love renders any work delightful.I. Those things that had life, that they might be offered as sacrifices, they were killed, and their blood poured out; and the other parts of them, besides the blood, were burned, either wholly or in part. As the acceptation of it depended upon the will of the Lawgiver and Rector, so the acceptableness of it depended upon the will of the Redeemer. But the sacrifice which Christ gave was not only perfectly suitable, it was also infinitely valuable; for, mark the force of that wonderful expression, "He gave Himself." But are you blameless here?4. Indeed, the time that the Lord Jesus lived on earth can be described as a life-walk of love - a life which from start to finish was exercised in love. The death of Christ for us was most just on the part of God. (2) His humility (Philippians 2:8). To them this would have been a cold, cheerless place. It was in the room and place of others — of us all. Starting in April 2020, Ephesians: Grace to You is Pastor Tony’s primary sermon series. He was above any obligation to that work He so freely undertook for us. Charity is the mother of friendship, not only as inclining us to love others, but as attracting others to love us; disposing us to affect their amity, and by obliging means to procure it.VIII. He does employ, for the use and service of those who trust in Him, all things. He gave Himself to be sacrificed for us. He gave. THE LOVE OF CHRIST, AS THE SOURCE OF OUR REDEMPTION.II. WHY THIS VOLUNTARINESS WAS NECESSARY.1. III. 1. For that is the true notion of a sacrifice; it is an offering daily consumed. "(1) As the model of our love. Take an estimate of the love of Christ from His sufferings. So the greatest souls, and the most glorious beings, the which are most endued with charity, by it are disposed with greatest readiness to serve their inferiors. Its Divine origin is not less evident than its antiquity. VII. (2) From this ariseth pardon of sin. 2. As this love did not originate in time, but, from eternity, the delights of the Son were with the children of men; so it will never have an end.5. But near and in His death He was made perfect through sufferings; there was the extremity of His sufferings, there He became a perfect sacrifice (Hebrews 2:9, 10; Hebrews 5:9). The graces exercised in this sacrifice rendered it fragrant in the account of God. Charity doth imply a complacence or delightful satisfaction in the good of our neighbour; this is consequent on the former property, for that joy naturally doth result from events agreeable to our desire. 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