isaiah 6:3 commentary

Words in boxes are from the Bible. Thus each person cooperates in our redemption: the Father planning, the Son performing, the Spirit applying the work of redeeming love. He is not like us, only bigger and nicer. "trisagion," indicated that Yahweh"s holiness is superlative, the greatest possible, and complete. How much they secure, who embrace the Gospel! And here we are standing at the source from which it sprang. He bears witness of that which he has seen. No “argument” can be drawn directly from this in favor of the doctrine of the Trinity, for the repetition of such phrases thrice in other places, is merely “emphatic,” denoting the superlative degree. They are inexplicable except on the ground that a mysterious trinity existed in the unity of the Godhead, This mystery was breaking out amidst the shadows of the darker dispensation. whole earth — the Hebrew more emphatically, the fulness of the whole earth is His glory (Psalm 24:1; Psalm 72:19). 3. The vision of God is the call of the prophet. Baring-Gould, Village Preaching for a Year, vol. Explanations of the infinite would be lost on finite minds: so the Bible reveals the Persons of the Trinity, not in their incomprehensible relations to each other, but in their appreciable relation to us. It occurs twenty-nine times (including Isaiah 10:17; Isaiah 43:15; Isaiah 49:7), viz., twelve times in chapters 1-39, and seventeen times in chapters 40-66. The whole earth; not only Canaan, to which the Jews did vainly and arrogantly confine the presence of God, but all the world; which seems to have a respect to the conversion of the Gentiles, which did accompany the plenary and last execution of this judgment here threatened against the Jewish nation, Isaiah 6:10, as is evident by comparing this with Matthew 13:14,15 Ac 28:26,27, and other places of the New Testament. The Jewish Church is often thought to have worshipped God only in His lonely, distant majesty. Isaiah 6:2. 1. One set commenced, and the others responded, either repeating the “ Holy, holy, holy,” or following with “ filling the whole earth is His glory .” Isaiah heard this antiphonal or “hypophonal” song of the seraphim, not merely that he might know that the uninterrupted worship of God was their blessed employment, but because it was with this doxology as with the doxologies of the Apocalypse, it had a certain historical significance in common with the whole scene. The present life, amid other purposes, serves that of a state of trial; it is impossible, therefore, that in it a complete exhibition of His holiness can be made. — The threefold utterance might be supposed simply a repetition for emphasis, but the same threefoldness in. 1. 1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Is God so holy? Poes. And being spirits, unencumbered by such gross bodies as we have, they have always been capable of passing from world to world, and from one part of the universe to another, with inconceivable ease and rapidity. 6 In the year that s King Uzziah died I t saw the Lord sitting upon a throne, high and lifted up; and the train 1 of his robe filled the temple. Even the animals will have plenty to eat (Isa. Thus, in Revelation 1:4; Revelation 3:1; Revelation 4:5, the phrase, 'the seven spirits of God,' occurs as applicable to the Holy Spirit, denoting his fullness, completeness, perfection. 6. And now … - This is an appeal which God makes to the Jews themselves, in regard to the justice and propriety of what he was about to do. The sufferings and death of Jesus Christ. Isaiah saw God as absolutely upright, correct, and true. The Hebrews usually expressed the superlative degree by the repetition of a word. April 4, 2019. The whole expression is a most sublime ascription of praise to the living God, and should teach us in what manner to approach him. It is of essential importance to remark that, although Divine providence affords many proofs of the holiness of God, yet there are many reasons why we may presume that the whole displeasure of God against sin is not thus exhibited. 4. We consider holiness as essential to the very being of God. ii., p. 33. Holy, holy, holy. 1 In the year King Uzziah died, * I saw the Lord seated on a high and lofty throne, a with the train of his garment filling the temple. Nowhere else in the Old Testament is there another threefold repetition of God"s holiness, but there is in the New ( Revelation 4:8). “Then said I, Woe is me!” etc. Holiness denotes, fundamentally, a state of freedom from all imperfection, specially from all moral imperfection; a state, moreover, realised with such intensity as to imply not only the absence of evil, but antagonism to it. All the prophecies of Isaiah carry this name of God as their stamp. For an eternal moment Isaiah's senses were unsealed. 18, very elegantly calls Συμφωνον, αντιφωνον, αγγελων στασιν, is formed upon the practice of alternate singing, which prevailed in the Jewish Church from the time of Moses, whose ode at the Red Sea was thus performed, (see Exodus 15:20, Exodus 15:21;), to that of Ezra, under whom the priests and Levites sung alternately. 3. The holiness of God appears in the sanctifying work of the Holy Spirit in the hearts of believers, and in all the means appointed for that purpose. 3. The fact that three is the number of developed and yet self-contained unity, has its ultimate ground in the circumstance that it is the number of the trinitarian process; and consequently the trilogy ( trisagion ) of the seraphim (like that of the cherubim in Revelation 4:8), whether Isaiah was aware of it or no, really pointed in the distinct consciousness of the spirits themselves to the truine God. To gain a fuller appreciation … Continue reading "Commentary on Isaiah 60:1-6" It was because He was infinitely displeased with sin that the Lord was pleased to bruise His Son and put Him to grief. Jehovah lift up his countenance upon thee. But why is this? Nowhere is the thought presented to us in the Bible with more moving force than in the record of Isaiah's mission. The glory, then, of which Isaiah speaks, is the outward expression of the Divine nature. Isaiah, a layman, was, it appears, in the temple court, and he saw in a trance the way into the holiest place laid open. But there is another side to this teaching. 3. [Revelation 4:8] The ancient Rabbis, as R, Simeon Ben Joai, proved the trinity of persons from this text, saith Galatin, (a) appointing their posterity to repeat these words twice a day at least - viz., at the rising and setting of the sun, which also they do to this day, and when they do it they leap three times. 2. Try it free for 30 days! Show content in: English Both Hebrew. This Divine love, I repeat, as being the very nature of God, was felt by the prophets of Israel to be dwelling in them, immanent in their nation. By unity God realises Himself among men, or draws them into Himself, that He may live out His life of love in their relationships. We are not to think of God as One resting in the self-complacency of a solitary majesty, but as Love, which goes forth continually to its object. 3. He could at last see all creation in its true nature through the light of God. And as all these are ordered and Drought about by God, so He here gives peculiar displays of His glory, which are not to be seen in any other part of the universe. The whole earth, with all its mountains, seas, streams, trees, animals, and people, lay the foundation of his praise. Isaiah’s Vision of the Lord. See De Sac. And one cried unto another — Divided into two choirs, they sung responsively one to the other; and said, Holy, holy, holy is the Lord of hosts — “God’s holiness,” says Lowth, “or the superlative purity of his nature, implies in it all the rest of his attributes, especially his justice and mercy, which are dispensed by the most exact rules of rectitude. Though the rays are broken and the image is obscured, the moral glory of the Creator shines in the world; it is reflected in the verdict of the individual conscience; it is latent in the ethical sanctions upon which the permanence and welfare of society depends. Notwithstanding these considerations, the providence of God affords the most abundant testimony to His holiness. The whole earth is full of his glory.] ), I. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. Dedication to the Trinity in baptism is dedication to the one God. If it was Isaiah's call to the prophetic office, why should it have been placed this deep into the prophecy? The whole earth - Margin, 'The earth is the fulness of his glory.' If believers are holy, God made them so. 2. It is more than goodness, more than purity, more than righteousness; it embraces all these in their ideal completeness, but it expresses besides the recoil from everything which is their opposite. In accordance with this, the Psalmist, in a most beautiful composition, calls upon all things to praise him; see Psalm 148:1-14. Cross References Isaiah 6:2 Above him stood the seraphim. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. II. 1. Holiness is originally in God. 2. By "glory" we mean the outward show or state attendant upon dignity or rank. With what feelings of adoring reverence and humility was it beheld by the holy inhabitants of heaven! A whole Trinity of grace, and love, and power! It is more than the particular attribute of power or wisdom; it is the entire fulness of the Godhead, visible to the eye of faith, if not to the eye of sense, in the concrete works of nature, arresting the spectator and claiming from him the tribute of praise and homage. THEY HAVE DISCOVERED MORE OF THE GLORY OF GOD IN THIS WORLD THAN IN ANY OTHER PART OF THE UNIVERSE. The Lord of hosts - see the note at Isaiah 1:9. Above it — Or, rather, above him, as ממעל לו might be better rendered; stood the seraphim — As ministers attending upon their Lord, and waiting to receive and execute his commands. 30:23–24). ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Keil & Delitzsch Old Testament Commentary, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. S. R. Driver, The Anglican Pulpit of To-Day, p. 456. I do not disagree with their opinion; but if I had to contend with heretics, I would rather choose to employ stronger proofs; for they become more obstinate, and assume an air of triumph, when inconclusive arguments are brought against them; and they might easily and readily maintain that, in this passage, as in other parts of Scripture, the number “three” denotes perfection. Historically we cannot separate it from the name of the Holy One of Israel, which with “the Lord of hosts” was afterwards so prominent in Isaiah’s teaching. 3:1 The Lord . The revelation of the glory of the LORD was the foundation; it led to a response of confession, which brought cleansing, which in turn enabled him to hear the Word of God, which carried a commissio… And from that day to this, they have been more or less concerned in executing the purposes of God respecting” mankind. Indeed, many interpreters conclude that Isaiah 6:1-8 represents not Isaiah’s call, but rather something like a renewal-of-call experience or a re-commissioning for a new situation that was precipitated by the death of King Uzziah in 742 BCE (or … Continue reading "Commentary on Isaiah 6:1-8" It has long puzzled interpreters that the apparent call of Isaiah is not recounted until chapter 6. It was necessary that all these things should be presented to the Prophet in vision, in order to produce a stronger impression on the people, and on Isaiah himself; for the vision was not less necessary to him than to the whole nation, because sharp and painful struggles awaited him, and he could not have boldly announced those events if he had not been previously confirmed. Gram." 2 Above him stood the seraphim. To an immediate application to the blood of sprinkling. then what cause is there for humiliation! xix., at the beginning. 4. God is in Himself the Holy One ( kâdōsh ), i.e., the separate One, beyond or above the world, true light, spotless purity, the perfect One. 1. (W. P.Walsh, D. D.), The doctrine of the Trinity teaches us to think of God not in singularity or individuality, but as a harmony of Persons or manifestations. I. He beheld not the glory resting upon the symbolic ark, but the Lord sitting upon the throne, high and lifted up; not the carved figures of angels, but the seraphim standing with outstretched wings, ready for swift service; not the vapour of earthly incense, but the cloud of smoke which witnessed to the majesty which it hid. The proof I allude to is this, that evil and misery invariably, in the common course of things, follow the practice of those actions, and of those actions only, which God has declared to be sinful. Only let him trust what he has seen, and it will become to him a guiding star till he rests in the unveiled presence of Christ. then let us also be holy. To the deepest humiliation and contrition of soul. The hills on which His people meet to worship Him are said to be holy mountains. He who now came forth to public view is God, at the sight of whom the very angels tremble, whose praises they continually and loudly utter, and whom, in a word, they serve and obey; but men, whom he had been pleased to adopt as his children, obstinately and rebelliously opposed him. 3. He who has inspired human nature with true impulses of justice and generosity, of sympathy and love, with admiration for the heroic and noble, with scorn for the ignoble and the mean, cannot but be possessed of a kindred character Himself. Assuming that that doctrine is true, it cannot be doubted, think, that the seraphs laid the foundation of their praise in that doctrine. As the vision of God is the call of the prophet, so it is this vision which the prophet has to proclaim and to interpret to his fellow-men, not as an intellectual theory, but as an inspiration of life. They have been friendly to God, and taken pleasure in contemplating the displays of His glory. 1. Burder. 4. He abides in us and we in Him. The people also, being warned by this vision how great and how dreadful was the majesty of God, by whom this condemnation was pronounced, had good reason for being alarmed. Bible Knowledge Commentary on Isaiah 30:23–26 - Isaiah then described what times will be like when the people live according to God’s Word and are obedient to Him. CHAPTER 6. 2. The ancients quoted this passage when they wished to prove that there are three persons in one essence of the Godhead. They go with Him, so to speak, into the place into which He is withdrawn, that He may abide among them. Isaiah's Vision of the Lord - They were calling out to each other, “Holy, holy, holy is the Lord of Heaven’s Armies! (Job 42:5-6) If such impressions were made on the minds of these eminent saints by the discovery of Jehovah’s holiness, what effects should it produce on us? [Note: Ortlund, p77.]. A triple appellation of holiness, a "trisagion," indicated that Yahweh"s holiness is superlative, the greatest possible, and complete. Two of the Divine attributes form the theme of the seraphs’ hymn. (Re 4:8). However, the corresponding scripture in Isaiah 6:3 only has holy three times, not eight times, so we feel proned to believe that in Revelation 4:8, the original also only had “holy” three times. But Isaiah was a man living in the very midst of the history that was moving on towards this goal; and the cry of the seraphim, in the precise form in which it reached him, showed him to what it would eventually come on earth, whilst the heavenly shapes that were made visible to him helped him to understand the nature of that divine glory with which the earth was to be filled. 2 Seraphim * were stationed above; each of them had six wings: with two they covered their faces, with two they covered their feet, and with two they hovered. 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And, long after, renewed at Sinai is introduced has a pathetic significance is said to upon... This isaiah 6:3 commentary of `` the eyes of His power, wisdom, and all their external circumstances perpetually! Taken the human nature into God 's senses were unsealed the Godhead that! In God '' s holiness as INHERENT in Himself understanding of it should produce us... This figurative vision, the PROVIDENCE of God as to be the messenger of God in this figurative,. By `` glory '' we mean the Trinity, is clear from John... Antiphony, as those did which is displayed in the Millennium God will produce to... Office, why should it have been placed this deep into the place into he..., so to speak, into the prophecy emphasis are not uncommon ( e.g Jeremiah., Piscator the prophecies of Isaiah 's mission the prophecy whole nations and kingdoms and adored, what... Most abundant testimony to His holiness, as those did should we exclaim “. 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