And they all with one consent began to make excuse. Luke 14:25-35 Who Cannot Be Jesus' Disciple; MIKE ANDRUS - Sermon. In Luke, the context is stubborn demands for signs to validate Jesus’ identity. Luke 4:14-15: Our passage opens with Jesus returning in the power of the Spirit to Galilee from the wilderness (Luke 4:1-13) where he had overcome temptation. The similar event recorded in Matthew 12 and Mark 3 occurred in Capernaum perhaps a year earlier, and the man in those accounts was also blind. (147) Major things happened to Christ on the Sabbath, for instance, He was resurrected on a Sabbath.Major things occurred in the history of Israel on the Sabbath as well. Yet, when Christian mission is shaped toward the “sell” mentality, it more often than not becomes a “low-cost” and “low-risk” commodity.1 How else will we … Continue reading "Commentary on Luke 14:25-33" Luke 14:23. 17 And at the time for the banquet he sent his slave to say to those who had been invited, 'Come, for everything is now ready. Luke 14:1-24 Table Talk; Luke 14:1-14:35 THE LOWEST PLACE For Matthew, it’s impossible to focus on ... 14-16… 17 And at the time for the banquet he i sent his servant 3 to say to those who had been invited , ‘ Come , for everything is now ready .’ 18 But they all alike began to make excuses . Albert Barnes' Notes on the Whole Bible. In short, Jesus is the Passover lamb … 3 So in response Jesus asked those versed in the Law and the Pharisees: “Is it lawful to cure on the Sabbath or not?”+ 4 But they kept silent. (146) However at that time it seems to have been the ἄριστον, prandium, breakfast or luncheon, the early meal: see note on Luke 14:12. Jesus Himself referred to it in Luke 13:28-29, where He said that people from all corners of the earth will dine with Abraham, Isaac, and Jacob in the kingdom, but many who assumed that they would be included will be cast out. Previously, Jesus said that coming to God was like accepting an invitation (Luke 14:16-24). 3. Luke uses the saying to mean that seeking signs blurs our vision and makes us blind to see Jesus’ wisdom or respond to the message of his preaching. Come you who hunger and thirst for righteousness. 21:15-17.) (Luke 16:16) Respecting entrance into the kingdom, the last Greek word in Luke 16:16 is a form of biázo, meaning “to be violent” or “to use force.” In this context, the term biázo appears to denote the strenuous effort all would be putting forth to be part of the realm where God is Sovereign. It is amazing what excuses people make and give for not coming to Christ or for not doing what the Lord is asking them to do. Parable of the Great Banquet (Luke 14:16) "Jesus replied: 'A certain man was preparing a great banquet and invited many guests.'" When he returns, a report is heard about him throughout … Continue reading "Commentary on Luke 4:14-21" When the demon left, the man who had been mute spoke, and the crowd was amazed. We live in a market driven society, so it is not surprising that we feel the urge to “sell” Christianity in the marketplace of competing ideas and ways of life. I want to show you how you can be sure that there will be a place at the table with your name on it. Some are too busy, some too clever, some too religious to repent, some too worldly to want to; some too proud to pray. If the Gospel of Luke shows how Jesus fulfilled the mission mandate of Jesus as recorded in Luke 4:18-19, then the Book of Acts shows how the church, guided and empowered by the same Spirit, worked to carry on the ministry of Jesus. (14:16) Two elements to note here: (1) This is to be a "great" banquet, and (2) many guests are invited. In today’s Gospel reading, from the 11 th Sunday of Luke (14:16-24), Jesus tells a story about someone who threw a dinner party, “ Someone gave a great dinner and invited many ” (v.16). In 2 Kings 1:2, the king of Israel was injured and wanted to inquire of Baal-zebub, the god of Ekron, whether he would recover. He ... "Come; for all is now ready. " Luke 22:14-23 ‘Celebrating the Passover and Establishing the Lord’s Supper,’ is part 4 of 5 of the series Luke 22:1-30. Opposition to Jesus – Luke 11:14-16. Jesus is teaching His disciples, and like any good teacher, He begins with a truth statement that is hard to understand in order to get His students thinking. NOTE: There is no parable of a “great banquet” in Luke 17, which was your request. 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