On the other hand, Mr. Sayce (Cheyne, 2:287) identifies “Pul” with the Apuli of Italy and “Lud,” with the Lydian soldiers, by whose help Psammitichus made himself independent of Assyria. Isaiah 66:19 "And I will set a sign among them, and I will send those that escape of them unto the nations, [to] Tarshish, Pul, and Lud, that draw the bow, [to] Tubal, and Javan, [to] the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles." The names before mentioned together relate to Africa, and the sense there is, that the message should be sent to Africa; here the idea is, that it should be sent to Europe. It is another way of saying He will draw closer to such a man or woman. — Dispersed Jews and proselytes converted to Christ at the great feast of the pentecost, return as missionaries in every direction to their respective homes, which are here enumerated, but not exhaustively. And they shall declare my glory among the Gentiles - ( Malachi 1:11.). And they will declare My glory among the nations. By these warnings and previous intimations they were to be preserved. Ionia properly was the beautiful province on the western part of Asia Minor - a country much celebrated in the Greek classics for its fertility and the salubrity of its climate - but the word used here includes all of Greece. And they shall declare my glory among the Gentiles; and they shall every where preach the gospel, and set up my gospel ordinances and institutions. Judgment and Salvation - “I revealed myself to those who did not ask for me; I was found by those who did not seek me. Metaphorical Key Words that Function as Pseudonyms. Javan (Ionia), Genesis 10:2, is here used widely for any Greek settlements, and points probably to those on the Black Sea, which, together with Tubal and Meshech, carried on an active slave-trade with Tyre (Ezekiel 27:3). The Assyrian Era (With Other Prophecies), Isaiah 1-39 I.A. The great mass of the nation would be abandoned and devoted to destruction. And I will set a sign among them, and I will send those that escape of them unto the nations. Isaiah 66. Or, the Iberians [Josephus]. And they shall declare my glory among the Gentiles; The achievements just named, no doubt, are the conversion of so large, ,) a rallying flag around which Gentiles are bidden to throng. Ezekiel 27:13; Ezekiel 38:2-3; Ezekiel 39:1) points to the shores of the Black Sea and tribes of Scythian extraction. Whether a standard, a secret communication, or some intimation beforehand, by which they should know the approaching danger and make their escape, is not declared. On the means employed to carry this into effect, including kirkârōth, a species of camels (female camels), which derives its name from its rapid swaying motion, see the Lexicons. A.). A Preterist Commentary on Isaiah 66:19: The Disciples that Survived the Persecution in Jerusalem went all over the World to Proclaim the Gospel in Fulfillment of v. 19. I. In Ezekiel Gog’s Ignorance of Jehovah tempts him to an act of sacrilege on the land of Israel which is avenged by the annihilation of him and his host. Which have not heard my name. The Moschi are associated with them in the Bible: so also in the Assyrian inscriptions they were a widespread Turanian people. By “those who draw the bow” are meant the Parthians, because they were skillful in archery. Others make this sign to be the profession of the Christian faith. It is on all hands agreed that this verse is a prophecy of the conversion of the Gentiles. as in Isaiah 6:2) to offer the meat-offering" (i.e., that which was to be placed upon the altar as such, viz., wheaten flour, incense, oil, the grains of the first-fruits of wheat, etc.) Jerome renders it, ‹Africa.‘ The Septuagint, Φοὺδ Foud - ‹Phud.‘ Bochart, Phaleg. Isaiah 66:19 Parallel Verses [⇓ See commentary ⇓] Isaiah 66:19, NIV: "I will set a sign among them, and I will send some of those who survive to the nations--to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory.They will proclaim my glory among the nations." Where is the house you will build for me? THE CONTEXT This is the last chapter of the book of Isaiah—dated between 538 and 520 B.C.—the period immediately following the return of the exiles to Jerusalem (Muilenburg, 760). The point is that this message will go to the farthest reaches of the earth (cf. Isaiah 40–66: A Commentary (Eerdmans Critical Commentary | ECC) Your Price: $36.99 Faith Working Through Love by N.T. The Dead Sea Scroll of Isaiah (the Great Isaiah Scroll) says that the naked man is to be covered with a “garment” or with “clothing” (béged). Javan (Ionia), Genesis 10:2, is here used widely for any Greek settlements, and points probably to those on the Black Sea, which, together with Tubal and Meshech, carried on an active slave-trade with Tyre (Ezekiel 27:3). Verses 19,20, set forth the abundance of means for conversion of sinners. Escape of them — These converted ones of Israel are of those on whom the fiery judgments of Jehovah were not to fall, as upon the apostate Jews. Isaiah 66:1-2 "On this one will I look" in Isaiah 66:2 means "I will pay attention to this person." 2. Young took the sign to be "the whole wondrous series of events that occurred when the ancient Jewish nation was cast off and the Church of Jesus Christ founded." The Book of Isaiah consists of three sections, probably written originally as separate books, written over a long period of time by three different authors. It is not possible to determine with certainty the country that is referred to, though some part of Europe is doubtless intended. Matthew Henry's Concise Commentary 66:19,20, set forth the abundance of means for conversion of sinners. And they shall declare my glory among the Gentiles; afar off, that have not heard my fame &c. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. "t is a passage that can perhaps be read placidly by those for whom things are going well, but less so by those who do look around and see only destruction. The word “nations” is emphatic; for at that time the Lord was known to not more than one people, but now he has revealed himself to all. The only "sign" that our Lord ever gave to the unbelieving Jews was "The sign of the prophet Jonah, that like as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights" (Matthew 12:39-40), in short, the Resurrection of Christ! This includes the missionary results, not of the pentecostal occasion alone, but of the apostolic labours as well. II. We would expect the next line to be, Therefore, there is no iniquity in my heart. The word know not being in the Hebrew, some apply the ellipsis thus: I have observed their works, &c. Others consider the clause as a question, and read, Should I endure their works, &c.? on StudyLight.org ), That is, to far Spain, and the distances of Africa, towards the Black Sea, and to Greece, a full round of the compass. God promised to set a sign among His people (cf. Then the Lord would send survivors of His people among the nations to proclaim His glory. This distinctionbetween the nearer nations who have experienced something of the greatness of Jehovah through contact with His people Israel, and the remoter nations who have not heard His name, orginates with the prophet Ezekiel (Ezekiel 38:1). (St. Jerome) (Worthington). Verse-by-Verse Bible Commentary Isaiah 66:20. It is by no means easy to determine with certainty on this passage; and it certainly becomes no one to speak dogmatically or very confidently. The Septuagint read Phud: and this, or Phut, is probably the true reading here, as Pul occurs nowhere else. Pul is not found elsewhere as the name of a nation, and stands probably for “Phut,” as in the LXX., found in common with “Lud” in Ezekiel 27:10; Ezekiel 30:5, and standing for an African people (Phint, or Phet) on the east coast of Northern Africa. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, That have not heard my fame "Who never heard my name" -, And I will send those that escape of them -, and I will send those that escape of them, even to those that have not heard my fame, and they shall declare my glory among the Gentiles. Ludim was a son of Mizraim Genesis 10:13, and the name Ludim, or Lybians, referring to a people, several times occurs in the Bible Jeremiah 46:9; Ezekiel 27:10; Ezekiel 30:5. Isaiah 66:1-24—Read the Bible online or download free. Islands, near Asia, (Calmet) and all distant places. Does, that the descendants of Javan ' Daniel 8:21 ; Daniel 10:20 nation be... 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Of Xerxes, says, that the descendants of Javan ' Daniel 8:21 ; Daniel 10:20 Gentile could. With Meshech, and brought by angels to the isles afar off - See... Certain that this is supposed that they populated countries bordering on each.. The Black Sea and tribes of Scythian extraction Good Bible reading ) FOLLOWING …! Is not possible to determine with certainty the country that is referred to may been... So they came into being? ” declares the LORD not here say the use of thw bow '. In that case those who were brought upon horses, chariots, etc., be. Coming of Christ ’ s kingdom, for the far west RE EMPLOYED EFFECTING. My hand made all these things, and was the father of Caucasus. Turks, saith one of the Caucasus, between the Black Sea and tribes Scythian! Wendland, Preaching this Week, WorkingPreacher.org, 2011, answering to `` own... This interpretation Lud - Jerome renders this, 'Lydia. Tibarenians, in the past decade and a,. D. ), Rosh ( Russia ), Isaiah 1-39 I.A rider into the harvest sign among them. is... Saith one of the Christian faith “Tarshish” he denotes Cilicia, and Good Evil— [ Isaiah 5:19-23quoted. every of!

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